Perhaps this should have been posted from the get-go. Come to think of it, there should have been a little series of these “what-to-expect-categorically” posts, in order to orient the focus of this blog. But whatever. It’s happening now.
One of the main topics this blog explores (or will come to explore in more depth as it continues) is that of non-human animals in culture. This is broad, obviously, so it might be good to lay out in general terms what posts under this category might deal with in the future. The theoretical orientations and analytic tendencies will be mainly anthropological, and a little radical in cases where I become un-tethered to scholarly moorings. (Yes, we’re doing nautical metaphors, now. Animals can go on ships, too. Just roll with those waves and sail on.)
People incorporate other animals into their lives to different degrees in various ways. So too, cultures as a whole. This happens on different levels, such as discursive, physical interaction, and broad mental categorizations that can become verbally rationalized when the topic comes up. I hope to have several different series in the future that use non-human animals as their center to explore various culture issues–as well as topics that focus on animal-human relationships specifically. Indeed, there are many avenues to explore, and I just hope these forays into fauna will be as interesting for readers as they are for this writer to think about.
One can explore the tendency to personify or give human qualities to nonhuman animals–especially for use in allegories and literature in general. But this also happens everyday when people talk about animals. Or talk for them.
Another main topic I’d like to explore as this blog continues is the ways in which consumer culture uses various animals to sell things. Closely related is the use of animal imagery or culturally constructed characteristics identified with certain nonhuman animals and how they are used to signify various things. Semiotics for everyone!
Nonhuman animals can be implicated in political discourse, used to embody gender norms, symbolize anything you can think of, and deployed as terms of abuse (thank you, Edmund Leach). They are everywhere and nowhere, and we can even look at issues of agency (see the last post and a particularly good comment from the author of Instruct/Deconstruct). They are differentially valued, thought about, and interacted with based on a complex system of categories enacted daily in cultural practice, and no one animal means the same thing in two situations, for two people, in two cultures. I could go on about this for days, so perhaps I should just end by saying that if you like thinking about animals, stay tuned…