Category Archives: Nostalgia

Shifting Aesthetic Sensibilities and the Resultant Discontinuity in “Historical” Representation: Nit-picking at one scene in “Hugo”

[SPOILERS]

Ali G is in this movie. Just kidding, that’s not the spoiler. Okay, onto the rant:

Among other things, Hugo is a love letter to Georges Melies and his work, signed smugly by Martin Scorsese. Its subject is ostensibly historical, but it was made for a modern audience.  Some might say the mission of the film was to fill a gap in the imagined knowledge of the modern movie-goer: Hugo, in part, tries to educate the ignorant masses about the Fathers (and Mothers) of the movies.

Motion pictures are presented as a form of magical realism in Hugo–an art form whose beginnings have/had been tragically forgotten and in dire need of pedantic revival. Toward the middle of the film, we are treated to a history-lesson and picture show, featuring (surprise!) some of the older the actors in Hugo. This scene reveals a living Mother of Cinema: the woman in the scene watching the movie is in the movie! (Cue emotional music meant to evoke nostalgia.) See, she’s right there, in the close-up! Crazy! But wait…something’s missing. When you’re trying to educate the masses, authenticity only goes so far. Apparently you have to make concessions for their delicate aesthetic sensibilities.

The actress playing the old-timey actress is from the present day, playing for present-day eyes and modern (American) gendered aesthetic sensibilities. We flash back and forth to what is supposed to be the same woman, but the long-shots, when the archival footage is being shown, and the close-ups, when the present-day actress is inserted, a consistent image is not maintained. There is a glaring omission in the modern recreation of the early-day film: and that omission is underarm hair. It seems it wouldn’t do to go for full authenticity, however briefly. Body hair on a woman is a no-no these days, especially for those in the public eye. And even if authenticity is discounted as a value that this film was striving for, surely there’s something to be said for visual continuity!

To be fair, the style of the movie was on the fantastical side, and historical accuracy didn’t seem to be as high of a priority as effecting a certain aesthetic mood. But for a movie so drunk on its infatuation with the infancy of cinema, so eager to put the secrets of early cinematic magic on display, it sure dropped the ball on inserting its characters into this historical world. This flub, to my mind, rather undermines Hugo‘s reverent tone. And it would not have been difficult to fix: there are few things easier than not removing the hair from one’s body. So the blatant discontinuity in this one scene seems, well, unnecessary.

Upon seeing it, this scene almost made me laugh out loud in the theatre. Oh, come on! I thought with glee. This is too much–of course the actress doesn’t want to commit to the natural look that would have been the norm back when this old film was made; to the look of her real-life historical counterpart. No, she wants to look pretty to present-day eyes, or the director or other people in charge didn’t want the side-tracking public backlash that might come if the authenticity and continuity had been preserved. Who knows exactly why modern-day gendered aesthetics triumphed over the mission of Hugo to bring early day cinema out of the shadows and give it its due…again. (I won’t get into the how the story of the movie is mirrored by the movie itself, is a layer of the same mission: educating a new generation of movie-going masses on the origins of this entertainment form. Suffice it to say that it’s meta and fractal and kind of awesome in a self-congratulatory way.) But back to the erasure of female body hair: how hilariously amazing…and disappointingly expected.

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Filed under Gender Trouble, Nostalgia, Television and Movies

Becoming Complicit: How I Got Sucked into the Disney Racket

About a year ago, I wrote about the reflexive, layered marketing endemic to theme parks. Well last night, I tentatively entered into the “magical” world of the master of all self-promotion: Disney. It was quite the moral struggle, and I’m fairly certain I sold out by going, as will soon be revealed. Consider this post a penance; a form of reparation, inadequate as it may be. Words are cheap, but at least critique offers some substance, however meager.

As I walked with the endless flow of consumers people toward the sounds of the big band, I tried to console myself by saying that I was only entering the periphery of this evil empire, and it was for a swing dance (my rebel base, if you will), and it was free. But alas, I was still complicit in the well oiled money-making machine. As one of my dance partners remarked, we were the entertainment at Downtown Disney that evening. We had played right into the promoters’ nefarious plan: Disney had us working for free to keep the non-dancing crowds there longer. We captured their attention for a few minutes or more with our performance of a bygone era’s social scene, complete with pseudo-costumes. In delaying their journey from one end of the shopping area to another, we helped to break them down so they’d empty their pocket-books at some food stand, overpriced theme restaurant, or over-blown souvenir shop.

The novelty of our dancing to the 1940s music was buttering them up, providing a free service to both the watchers and to Disney by making these consumers think they could afford to spend more at the retail and dining outlets because they’d just experienced a free show. Not that these folks wouldn’t have spent money without us: visitors of Disney come prepared to do so. It’s part of the deal: you know you’re going to drop a couple hundred, especially if you’re there with the kids. But the genius of Disney is that once you’ve done that and you’re inside their cocoon of nonstop entertainment, you feel like you’re getting it all for free.*

Aside from the incessant marketing and consumerism (and the odd sensation of being entertainment in/for a place I object to on principle) the other thing that struck me about the whole experience was the way people dress at the Disney resort. Even on the edges, in this themed outdoor mall, people wore the trappings of the brand. It’s part of the experience of visiting this carefully constructed space: wearing mouse ears on a hat or made out of inflatables, sweatshirts with the Disney name or Mickey’s face on them…the many souvenir outlets make the possibilities of being a walking advertisement endless.

This is all done proudly and arguably to excess. Hats and glasses and clothes and balloons, all can be anchored on one individual! Who dresses like this is “real life”?!! But here, being over-the-top is sanctioned, encouraged. The more branded swag the better! It shows that you are a loyal consumer, a real lover of Disney and its many lands and cartoon inhabitants. And it is understood that this is the way one should be. The little girls wear princess hats and the little boys wear Woody cowboy hats or Indiana Jones fedoras and the grown-ups wear anything and everything with the Disney name on it. And you just know that most of it was purchased here, in the ill-defined confines of this sprawling resort. The hat-wearers may only be here for the day, but the people with the branded clothing are in it for a multi-day Vacation: they are the ones staying in the themed hotels, making a destination out of this glorified retail establishment.

I have no real conclusion. Just a sense of amazement, mild disgust, and guilt at having participated. Because in spite of understanding the mechanics of what was going on and objecting to what dancing there meant, it was still enjoyable. I may not have given them any of my money, but I did (in a sense) give them my labor in return for the pleasure of live music and the space to engage in the best form of exercise ever invented. I didn’t stay away. And that’s why Disney always comes out on top. Damn it.

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*This idea is not mine, but Dan O’Brien’s.

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Filed under Commodification, Contemporary, Nostalgia

Nostalgia as in-situ History Creation: A fragment

Occasionally a celebrity will die, or an old commercial tune will come on, or one person will mention a public figure also known to another person of the same generation. These types of scenarios often spark a collective nostalgia performance. And, if there is someone younger about who shows the least bit of curiosity (“who was that?“), or even if they show none, there will most likely be a history telling of this pop-culturally significant nostalgia. “Well, so-and-so was a well-known [insert occupation here] in the late 19[??]s who really [contribution to (pop) culture]…

Most often I experience this around my older relatives, removed by a generation, sometimes only by half a generation, if it’s a cousin who’s significantly older. This is different from sharing different subcultural knowledge. No, this has a historical element. This type of sharing and telling is bolstered by its nostalgia; by its being in the past and no longer being relevant (or present/visible) in the present cultural moment. This is about reliving the pop-culture the experiencer and teller has found important–and that past society has told them is important.

This is pop-culture canonization. Telling about those people and phenomena remembered as significant. Popular culture canonized in peoples’ memories and collected sharings of them as history. As truth about the past. This person I remember that you young’uns don’t was important, and let me tell you why.  (Because I can state some facts about themBecause the media told me they were important once. Because I remember seeing them on TV, hearing that jingle, reading about them in the paper, hearing my parents talk about them…)

What from the now will we each and together decide is worthy of canonization? Worthy of telling about in the future with that glazed-over look of privileged, historically-contingent knowledge. This happens, I suspect, both unconsciously and consciously with the help of media and cultural producers and talking with friends and contemporaries…alone together. When of course everything is mediated, if not in the massive sense of TV and internet, than through other means. But I want to find out: what will we make memorable? Make pop-history? What of the millions of details about popular culture in this very moment will we be able to recall for the younger generations to come?

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Filed under Contemporary, Historical, Media, Nostalgia