An Open Letter to Young Women at Their First Swing Dance

*Trigger Warning: This post discusses sexual harassment and assault.*


[Edited 12/11/15–see addendum at the end]

Welcome!

On behalf of the swing community, let me first say that we’re so glad you’re here! I hope you have such a good time that you come back every single week. You make our dance community richer.

You’re going to learn a few basic steps, enough to get you out on the floor and moving to the music. Your teachers will get started in a few minutes, but first I wanted to talk about what to expect in this social situation, and remind you of your rights as a person.

Your instructors will probably encourage you to accept (enthusiastically, even) every offer to dance, especially if the offer comes from one of your fellow classmates. If you feel this enthusiasm, by all means, accept! Dance! Have fun! Make mistakes! Laugh at them! Try not to step on anyone! Apologize if you do! Just be your awesome self!

But–and this is very important–I want to make sure you also feel good about declining offers. Especially if you feel uncomfortable.
Too often girls and women are expected to smile and be demure, to put up and shut up, all while feeling as though they’d rather be anywhere else. Let’s not repeat this pattern that makes it easier for people–mostly men–to take advantage of us.

 

Tonight I’m encouraging you to assert your right to be in this space as a full person, a person with bodily autonomy.

 

It took me a decade to get to this place of asserting my right to a safe space, and I still slide back into harmful, enabling habits from time to time. I’ll sometimes eschew the directness I know is needed if men are going to learn that their advances are not always welcome. I’m trying, with this letter, to save you a decade of self-doubt and personal violations.

 

Too often, we teach new female dancers to be coy in their refusals, to say we’re “taking a break,” or “going to get a drink of water” in the name of politeness. But this places the burden, as usual, on women to coddle the fragile male ego. Enough. We’re only making things uncomfortable and unsafe for ourselves and the next generation of female dancers.

 

You’re probably going to be approached by a few older men tonight. They will ask you to dance. Most of them will be great people. But one or more of them might make you uncomfortable. I’m here to remind you to trust your discomfort and act accordingly. You do not “owe” anyone a dance. You have the right to say “no” firmly for any reason. Asserting yourself isn’t rude, it’s your right as a person. Don’t let the social expectation of female politeness bully you into saying “yes” to a situation that you think will make you uncomfortable.

 

It’s not about the intent of the person who is making you feel uncomfortable. Don’t even go there. That’s what predators want–room to get in your head and create space for thoughts like, “he probably doesn’t mean anything by it…” Nope. Trust your gut. Listen to yourself. Assert your boundaries, and brush off any douche-bag who tries to guilt-trip you about having or setting them.

 

You are under no obligation to make someone else feel welcome at the expense of your personal safety. You have as much right to this space as anyone else; as much right to your body as any other individual has to theirs. You are not obligated to feel flattered that someone is asking you to dance. You are never obligated to say “yes.”

 

The men who make you feel uncomfortable are counting on your also feeling too intimidated to stand up for yourself. They are counting on your ignorance of their MO. How could you possibly know that these men consistently target the newest, youngest, most inexperienced dancers in the room? (Welcome to the dance-floor power dynamics.)

 

These men will position themselves as benevolent, more experienced dancers who are doing you a favor. They expect you to be flattered, or at least taken back enough that the politeness you’ve been socialized to respond with kicks in over any inner hesitations.

 

These warnings and suggestions should not be taken as an indictment of older men as a category. You can (and should, when you want to) dance with people of all ages and experience levels–there’s fun to be had all around! This is not about advocating for snobbery. This is about remaining in tune with your comfort level, and respecting your very real feelings of discomfort. Predators are counting on you to dismiss your feelings in favor of abiding by social expectation. They look for girls who are young and shy and unsure of dance floor etiquette. They look for girls and women who have internalized the gendered social role of submissive politeness.

 

It’s time to call bullshit on that dynamic. All it does it take power away from us and hand it to another person.

 

For too long we’ve let lecherous older men prey on the young women who come here to have a good time, intimidating them into close contact and taking advantage of their naiveté. They hold women too close, they make suggestive conversation, they touch women inappropriately. This often drives women away, which weakens the dance scene and indirectly perpetuates this predatory behavior.

 

Don’t get me wrong; consensual inter-generational dancing is awesome! Making friends with people of all ages and ability-levels is part of the magic that is this community. All I’m encouraging you to be aware of are your personal boundaries, and to reject the burden of the cultural expectation that says women must make men feel welcome at all times. You have friends here. We’ll back you up. Women stay silent about this type of harassment for many reasons, one of which is fear that speaking up will backfire. The knowledge that our credibility may immediately be called into question, or that we’ll be accused of being “too sensitive.”

 

Well, that’s not this community.

 

Earlier this year, a woman came forward to share her experience of being sexually assaulted by an older dancer. Other female dancers soon confirmed his predatory behavior by sharing their own experiences. The most common response to their stories? “I believe you.” Prominent dancers in the community spoke out in support of these brave women, and serious discussions took place both online and at dance venues around the country. We all had to process what this meant for the community, and are committed to creating safer spaces for dancers, spaces that don’t create opportunities for predators.

 

So please remember that you get to say “no” at any time, not just to the initial ask for a dance. If you say yes initially and get out on the dance floor and start feeling uncomfortable with your partner, you can and should walk away from the situation.

 

You have as much right to be here as anyone, and that means feeling safe and in control of your body.

 

So let’s practice saying these perfectly acceptable phrases:

 

“No.”
“No thank you.”
“You’re making me uncomfortable.”
“This dance is over.”

 

The more we assert ourselves in this clear, direct way, the more normal it will become.

 

Let’s make the dance floor a safer space for everyone. We deserve it.

Addendum: Several swing dancers have rightly pointed out that predatory behavior is not found solely among older men. The older-man/younger-woman dynamic is the most visible example of predatory behavior, and that is why I focused on it. But this power dynamic is by no means the only context within which abuse can occur. Unfortunately, people of all ages have been known to violate others’ boundaries.

There are many other things that must be done to make social dancing a safer space, chief among them educating men about appropriate behavior early and often. The point of this particular letter was to empower dancers who identify as female to trust themselves and refuse to engage with people who make them uncomfortable. I’m hoping that more dancers will feel comfortable paying attention to, respecting, and maintaining their comfort level. This includes enlisting the support of fellow dancers and venue organizers when their boundaries are not respected — whoever the offender might be. The burden is on all of us to make this an easier thing to do.


Cross-posted to Medium.

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Filed under Contemporary, Gender Trouble, Power

Voicing the Voiceless

Earlier today as I stood in line at checkout, I overheard one of the cashiers at another line ooh over a customer’s baby. “Look at her, she’s like, ‘I just wanna go back to sleep,'” the cashier said.

I thought about how quickly we map our expectations onto other beings, how easily we imbue them with personalities of our own designs. And how we tend to do this for those who can’t “speak” for themselves: babies and animals.

My pets have distinct personalities, but I’m not fooling myself. I know these personalities spring not from them, but from my idea of them. My interpretations of their behaviors. I speak for them in silly voices, attributing reactions and thoughts that they very well may not have.

I’ve caught myself doing the same thing to babies. My friend and I were hanging out with her toddler, and I found myself saying things like, “he’s like, ‘mm, mysterious berries!” or “he says, ‘I dunno about this strange lady.'” How presumptuous of me!

When we speak for animals and for babies, we privilege our interpretation of them over the ways in which they are already communicating with us. They have personalities, but can we recognize them? How much of a being’s personality originates with them, and how much is in the mind of the beholder? This is back to the classic conundrum of intent vs. interpretation, which I tried to suss out a few weeks ago.

And how can we even begin to untangle this when considering cases of pet personality development, much less human personality development? Luckily, I think humans are pretty good at asserting themselves when push comes to shove, outsider interpretations be damned. But until they can do so verbally, they’re at a disadvantage. Those of us who can speak tend to do so for them unless we really check ourselves. Hopefully their development isn’t too much at our mercy.

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Embodying the Other: Halloween, Thanksgiving, Regret, Hope

When I was about 6 years old, I used two paper bags from the grocery store to make myself an “Indian” costume for Thanksgiving. (It was the early 90’s. “Native American” wasn’t in use among 1st graders yet.) I was, and am, very white. No one in my family thought this home-made costume was problematic. On the contrary, I remember being praised and photographed for being cute and creative.

Wearing that costume was wrong. I wish I hadn’t done it. I wish someone had pointed out why this was an offensive sartorial choice.

As we near Halloween, we’re seeing the yearly outpouring of thoughtful articles about costumes, sexualization, and cultural appropriation. I hope, if I have kids, that I am able to communicate the importance of cultural respect and appropriate costume choices. Why wearing another person’s heritage is racist, violent, and erases their humanity. It reduces identity to a commodity, to something a white person can put on and, crucially, take off, because a white person has the power to remain unmarked.

It only gets worse when you consider the difference between costumes designed for women. Alden Wicker wrote recently about the intersection of sexist & racist costumes. Though not simultaneously, I, too, have been guilty of both. I hope to teach my children that “sexy” costumes are yet another way for our culture to control women and tell them that they only have value insofar as they cater to the straight male gaze.

With knowledge and respect for people of all cultural backgrounds and genders, perhaps my future children won’t make the kinds of offensive, dis-empowering mistakes I have.

I must do better than younger me, for future us.

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Filed under Childhood, Commodification, Gender Trouble, Power, Racism

The Problem with Identity

This is a series of questions that circle back on one another. I do not have answers.

Anthropology seems at odds with itself. As a discipline, it’s charged with understanding people from their own cultural perspectives, maintaining that meaning arises from use. Thinking through these tenets, it leads to a tension between intention and interpretation. I’ve been thinking about this in terms of identity and personhood–who someone is, how that “who” comes into being, and who has the power to determine who the “who” is.

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Who Owns Our Social Capital?

Shortly after Apple debuted its version of “the cloud” four years ago, I wrote a short post contemplating the future of ownership. More recently, I’ve been thinking about the shifting meaning of ownership in the context of the social networks within which we conduct no small part of our daily lives. Namely, Facebook and Twitter.

In this intriguing piece from Pacific Standard, the author suggests we all start charging companies for our online data, conveniently eliding the fact that there are deeply entrenched power structures that would need to do an altruistic 180 for that to even enter the realm of possibility. Short of opting out of, oh, all services, how can consumers leverage any semblance of power to make such a demand?

Not easily.

To his credit, the author admits he hasn’t considered the economic implications of his idealistic suggestion, and indeed, he doesn’t seem to see the landscape of the current information/data market for his money-tree of an idea. Alas, capital is highly concentrated among the very companies he wants consumers to charge for the privilege of collecting, storing, and mining their data. How can those of us without that volume of capital, social or material, possibly set our price? We are at their mercy.

I’m of the cynical view that consumers, even as a united front, have little actual power to effect change. The means of production are too tightly wound around the hands of those at the top. They even control the means of communication and socialization. Besides, consumers would probably need social media to mount an economic revolution. It’s one of the most viable mobilization tools we have at our disposal. What happens when the services don’t like what their users are saying and doing with it and turn it off?

Conversely, what happens if (when?) ostensibly “free” services start becoming less so. As many have pointed out, corporations pay for the right to advertise their products to people using these social media services. But profit margins for Facebook & Twitter are slim to nonexistent. So at what point do these services re-evaluate and start making their monetizing more visible and felt by the user?

At what point in the process of monetization do people start migrating to new, “free” services? When Twitter figures out how to monetize itself effectively, how will that affect user experience? Will users rebel by leaving? Or will the service’s gamble pay off, with users having become so entrenched and loyal that it’s easier to stay & pay than flee for free?

It’s tough to predict, but one thing I’m pretty sure won’t happen (at least not successfully) is users demanding to be paid for their participation in these social networks.

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Filed under Contemporary, Power, Technology