Sure, but does it cut cow-shaped purple steaks?

I’ve never seen a purple cow
I never hope to see one;
But I can tell you anyhow,
I’d rather see than be one
~Gelett Burgess, 1895

We’ve been here before at contemporarycontempt: last year I expressed my unfettered childish glee upon seeing a purple cow in Wales…that turned out to be a horse in a blanket (itself a sight worthy of deconstruction). And now I bring you the elusive purple cow in brand form:

Who knew paper-cutters could be fanciful?

This modest tool carries on its box a purple cow, and proudly aligns itself with hereforeto unknown parent company “Purple Cows.” I have no analysis to speak of, I’d just like us to take a moment to look and contemplate and perhaps chuckle at this piece of material culture.

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Filed under Bovinity Infinity

My Small Beef with “Midnight in Paris”

Forgive me, but I have to get this off my chest.

Why is no one talking about how Woody Allen ripped entire lines and caricatures from Hemingway’s “A Moveable Feast”? Why is everyone raving about this hacked-together borrowing of fun-facts and stereotypes of long-dead public figures? (Not everyone is raving, but I would say the vast majority are.) It was a double-layered cameo-fest where the historical figures were just snippets of their historically-remembered selves…many snippets of which were not even true. And those that did have a basis in fact were stolen from other people’s works. Why are critics raving about this child’s jigsaw puzzle of a movie?

If I’m going to be honest, though, I actually did enjoy watching this movie. It was fun and an interesting idea and the modern bits were insightful as far as how people relate to one another and lord knows I loved the era-specific costumes…but it wasn’t nearly as deep about nostalgia as it was trying to be, and the embarrassing parade of 1920s characters from “A Moveable Feast” was laughably trite and bordering on plagiarism. How are so many people applauding in awe of this half-assed exercise in bricolage?

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Filed under Contemporary, Television and Movies

State of the Union: Still Genderfuckedup

The night of the State of the Union Address, the local news on NBC devoted a couple of minutes to a story that championed the fashion sense of one of the guests of honor, discursively linking the honoree’s taking notice of footwear to the honoree’s gendered identity. Noticing shoes became an index of woman-ness, of femininity. Liking shoes makes a woman. Awesome message, NBC. Just what our already strictly gendered society needs to hear.  The entire eye-roll-inducing segment can be found here. Take a gander.

It began innocuously enough. The anchor, Robert Kovacik, began to tell viewers about a couple of local residents who received honorary invitations to the State of the Union Address. But nearly all of the story focused on the white woman talking about Jill Biden’s shoes, with only a cursory mention of the other honoree: a local lawyer named Juan Jose Radin. We learned nothing else about him, not even if he was interviewed. No, the entire story featured Sergeant Ashley Berg and how asking Jill Biden where she got her shoes may have landed her that ticket to the SOTU. This conjecture isn’t corroborated, it’s just that: conjecture. And yet NBC chose to harp on it. So I will harp on their choice of harpitute (shut up, let me have my fun).

Kovacik introduces Sergeant Berg thusly: “Ashley Berg has served two tours of duty in Iraq. A decorated sergeant, who is still [news-pause-for-effect] a woman.” And this line sets the tone, dictates the focus, and frames Berg as both frivolous and doing her gender proud in spite of being an Iraq War veteran. In the context of the binary gender system in which Americans live, this frames her being a sergeant–or in the military at all–as a masculine thing. But she is vindicated–that is, she retains her feminine gender identity–by liking shoes.

Because shoes are being constructed as a metonym of/for female interest, thereby indicating that the person doing the liking is gendered female. Is a real woman. (Thanks, American conflation of gender and sex!) Liking shoes is being linked to the grand category of “things women like,” and is thus gendered feminine in this segment, and arguably much of the time in the American imagination. (I want to say it’s an acting second-order indexical, but I’ll have to check my ling-anth math on that one.) Anyway, the point is that Kovacik, or whoever wrote the segment, is making a big deal out of what would normally be considered a woman-y thing to like because this particular woman’s career is in the military. Part of her identity is being a soldier, which is a traditionally male-gendered pursuit and identity. This constructed juxtaposition is the reason there’s a 2-plus minute story at all.

Let’s be clear: I’m not critiquing the sergeant’s taking note of Jill Biden’s shoes, her liking shoes in general, or anything like that. Liking shoes is not bad. Noticing them in the middle of Iraq does not make Sergeant Berg one thing or another. No, my beef is with NBC’s framing of the story, which they decided was going to be all about this service person’s supposed shoe fetish/fixation. I’m not denying that the sergeant said what she said about shoes or claiming that the news story invented the fact that she genuinely seems to enjoy shoes. She said those things and is proud of having said them, and all that is grand.

My point is that NBC asked her the questions and edited her interview to make the focus on the shoes. They decided the story was going to be about how novel-and-yet-expected it was that a female soldier would still like shoes. That you could put war into a woman, but you can’t take the woman out of a soldier. The story-maker/interviewer, Robert Kovacik, was the one who framed the narrative as simultaneously surprising (look! even women soldiers like shoes!) and predictable (of course the soldier can’t stop thinking about shoes; she’s a woman!)

A little later in the story, Kovacik moves on to when Sergeant Berg visits the White House before the Address, “where Ashley once again notices what some may not.” What she notices is the interior decor of the White House. Once again, the story is choosing to focus on the sergeant’s taking note of fashion–of both sartorial and interior decorating ilk. There is precious little mention of her accomplishments, which is to be expected, if we want to be cynical about it. After all, what’s most important about women in this country is their looks, and by extension, how well they notice the way other things look. That is, it is the female gender that is expected to notice appearances.

And the narrative is constructed so that Sergeant Berg conforms to this role beautifully. There is a cut to Berg’s interview, where she is talking about her experience of visiting the White House. The excerpt Kovacik, his NBC producers chose was: “They had chandeliers that were undescribable [sic]. Um, they have carpets to match the ceiling, which, I think is really cool.” Somehow, her noticing the ostentatious interior decor of the White House proves that she’s a special sort of Sergeant because she’s still a woman: she notices appearances! She likes fancy things! But wouldn’t any other non-rich American notice this? Visitors are supposed to be impressed by the way the White House is decorated. Not according to this news story. No, sir. Only women notice these types of things. All this serves to present Sergeant Berg as a somewhat shallow member of the military and an upstanding example of an American woman.

The interview cuts out most of the context that is unrelated to the fashion angle, harping on the idea that this female “decorated sergeant” and veteran of a war was singled out from her peers to attend the State of the Union Address because she appreciated Jill Biden’s shoes. Toward the end, Kovacik describes Berg as “the smiling sergeant with a sense of style,” allowing American society to breathe a sigh of relief. You see, America, no matter how war-worn and accomplished a woman may be, however far she may appear to deviate from the prescribed gender norms of her society, she remains a bastion of ideal femininity.

Narrative is constructed, and the truth is what you discursively make it. Unfortunately, Kovacik and his producers chose a narrative that relied heavily on (arguably negative) gender stereotypes. So thanks for reinforcing the status quo, NBC. Thanks a lot.

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Filed under Contemporary, Gender Trouble, Media

Scattered Thoughts on Ethical Consumerism: Doing Something

A friend of mine recently remarked that living in America is an exercise in trying not to oppress people. By virtue of living here, we are all complicit in the oppression of others (and the changing, if not degradation, of environments) by participating in supply chains. Things are easy and cheap here. There are complex structures of industries that provide us with the things and food we consume on a daily basis. As an American, it’s easy to be unaware of the harm participating in these supply chains does to other people. But once you find out, you wonder what you can do. My friend and I discussed this, and ultimately concluded that (for now) it’s unfortunately a matter of picking and choosing those “causes” that are most important to you, because trying to live completely ethically in America is impossible. Integrity costs a lot of money and time.

I thought of this conversation, and conversations I’ve had with other friends and fellow students and professors over the years about the flow of commodities and the people and companies involved in their production and consumption. And what can be done to improve the system, the lived realities, of the people who are oppressed by these enormous systems. It’s overwhelming. By not buying mass-produced textiles, for example, you are at once not supporting an unethical (in this paradigm) industry and taking livelihood from the oppressed workers producing those textiles. There is talk of NGOs combatting poor working conditions and methods of production, but their power is limited. Much as our power as consumers is limited. Although at that micro-level, you can at least do little things.

There is talk of living “off the grid.” Of growing one’s own food. Of producing one’s own clothing. Of “closed-cycle” establishments. People who walk or bike everywhere. I’m beginning to get involved in a local food co-op, and am becoming exposed to many related communities such as the farmer’s markets, folks who barter services with one another, urban farmers and produce swaps, free-trade enthusiasts, and [insert vaguely hippy-dippy notion here]. It’s beautiful, but at the same time, again overwhelming. So many people trying to do good. Trying to be good. Not buying things in plastic packagings, using bicycle blenders, doing what most of us Americans would consider extreme things in order to live their ethics in practice. After attending some talks and meetings, one gets the sense that you can never do enough. That you will never be as good as these bourgeois hippies.

When thinking about all of this, my tendency is toward defeatism. It’s impossible to change it all; it’s too big, and changing my own practices is hard in and of itself, so why bother? But this time, I’m choosing the productive route. I’m choosing to start small. Do something. To not feel as if those people already involved in lessening their oppressive impact on the world through their eating and buying or DIY decisions are judging my practices. Even if they are. Someone will always be doing it “better” than you, especially if you are critical enough to recognize these problematic consumer structures in the first place. You will turn your critical gaze inward and chastise yourself for not doing more. You will think others think the same of you. But they are worried about their own practices and how that contributes to or lessens their integrity. So it’s better to do something and forget about what others may think of what you’re doing. Because we all have to start somewhere in these grand projects of world benefit. Because we’re all concerned with the larger picture, and we’re all trying to change it for the better–and that goal is a common one amongst those of us who realize we as Americans participate in systems of oppressive production and consumption.

The personal is political. We have to start somewhere.

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Archetypes in Competition: Couldn’t They Just Get Along?

I’ve been reading Michael Kimmel’s Manhood in America: A Cultural History and in the first chapter he introduces a few archetypes of manhood, or masculinity, that were prominent as the United States first became a country. He argues that the “Self-Made Man” archetype became the dominant one over the course of America’s history, and actually gained dominance fairly early on. This led me to wonder if the various gender archetypes are/were always in competition for ideological dominance in the United States, or if they could have been (and are) peacefully coexisting. Is is always a struggle for hegemony? Don’t people construct their gendered identity from a mixture of archetypes, drawing on characteristics inherent in each one to form a masculinity they can successfully embody? Or even unsuccessfully embody. Is the ideal always one archetype, or can is be cobbled from facets of different ones?

For example, one archetype Kimmel discusses places an emphasis on civic duty–that a man’s masculinity was measured in how he contributed to his community. Cannot that coexist with the Self-Made Man’s emphasis on personally acquired wealth?

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Filed under Gender Trouble, Historical