Category Archives: Contemporary

We Cannot Prepare for the Future: The Inescapable Exclusion of Segments of the Population from Society on the Basis of Age*

Can we, the youth, imagine a time when we won’t know what’s going on? Because it’s going to happen.

Culture changes, usually. This is natural. In Western societies, these changes are intertwined with technological “development.” As different technologies and ways of doing things are adopted by society at large, the old are often left behind. Technology kills parts of culture, altering them to nearly unrecognizable states of being. As new technologies are taken up, not everyone can keep up. Those set in their ways are left in the dark, relegated to less participatory modes of existing in society. This happens especially to the older generations. Perhaps it is because they are not as involved in the development of these new technologies, these new modes of societal interaction. Perhaps they have hit maximum capacity when it comes to learning new things, to keeping up with all these changes by reading about them. After all, when you aren’t immersed in these changes, you start to lose the background necessary to comprehend all that comes after. The young inherit the earth, and infuse the society at large with their culture. Hegemonic change disenfranchises the older generations.

This will happen to us, too. Sure, we can keep pace with new technology now, but we won’t always be able to. There comes a time, for most of us, when we decide it’s enough: we have all we need; we can exist in a current mode. And we stop adopting the latest things. When this happens in one’s life cycle varies, but it isn’t a problem at first. Who cares if we don’t understand every little thing our kids or nieces and nephews are talking about? We’re functioning just fine as adults in the world, thanks. We have all we need.

But as we age, we become less able to care for ourselves. We rely on others, younger people who have kept abreast of cultural changes; who know the newest technologies. And their knowledge of the world suddenly overcomes our own: we are no longer in charge of ourselves. We do not know quite how to operate in this brave new world taken over by the young with their new-fangled gadgets and ways of communicating. This loss of control, of knowledge, of feeling like you can exist competently, invades even the smallest, most mundane aspects of culture.

A few years ago, a 90-year-old friend of mine complained that she could no longer do the crossword puzzles in the newspaper because there were so many words she did not know. Words like “iPod.” Trying to explain these words to her and what they represented in the culture just caused her to wave her hand at me, as if to suggest that keeping up was a lost cause. (She could still watch Jeopardy, though, turned up to ear-splitting level.)

At any rate, as members of the current youth generation, the ones employed in sectors that develop and/or use new technologies we feel on top of things. We don’t understand or use every single little gadget that comes out, nor do we understand every nuance of society shifts, but we still feel generally confident about making our way through the world. This confidence allows us to harbor the fantasy that all the changes we are living through are becoming the new status quo–and will remain hegemonic. But at this rate of change–or any rate of change, really, this cannot be the case. There is no way to prepare for how out of touch we will become as we age.

Just look at how things such as the car changed society. Entire infrastructures, ways of procuring food, distances considered manageable, all changed. Changes in media technologies are also a good example. Radio and television changed the way we learned about the world, and how wide a radius of the world we knew about. It changed the ways in which we interacted with people: family, friends, strangers on shows, even. And who on earth was prepared for what the internet has done? Talk about altering the fabric of society with a “simple” medium of communication.

We simply cannot conceive of what’s coming and the changes new ideas and technologies will trigger. The flip-side of this–or at least, a related consequence, is the loss of cultural knowledge. Those of use alive in Western societies today would not know how to operate in a world without natural gas, or telephones, or national voting systems, or any number of things. We do not as a society know how to grow food for our families, wear knickerbockers, or make candles.

Societal and technological changes are constant and mutually constitutive: there is no escape. Not from the loss of culture, from the generational disenfranchisement, from the often sudden incongruity of life experiences. We cannot prepare for how lost we will feel in the midst of future changes. Everything will be different: some things slightly, some things radically. But at least we can count on our grandkids or grand-nieces and grand-nephews rolling their eyes at our ignorant, old-fashioned ways.

 

*I’d like to extend thanks and partial credit to a friend of mine for originally introducing me to this phenomenon in 2006. Without her, it would not have occupied my thoughts and driven me to write this post.

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Filed under Contemporary, Historical, Sweeping Generalizations

Sartorial Bovinity: Quick, What’s the Opposite of a Monkey Suit?

Hospital of Make Believe: Bear and Monkey Expected to Make Full Recovery

These stuffed toys grace the display area of a non-profit that deals in durable medical equipment. They demonstrate the friendly, benign nature of a standard hospital bed, serving to cheer up the often more grim realities associated with such equipment. The monkey, especially, adds a note of whimsy by being dressed up as a cow. There is a (small?) trend in the world of stuffed toys to dress one animal species in the “suit” of another. This is generally received to be “cute,” but one wonders what other meanings and implications such sartorial animality has.

Perhaps it is cute because it is odd…odd to see one type of the general category of “animal” pretending to be another type. When humans pretend to be other animals, there is a different reaction, although perhaps I should compare this with humanoid dolls in animal “clothing.” In which case, it is seen to be cute, as well. My point was going to be that humans in Western culture see themselves as set apart from the general category of “animal,” which lumps together all others. It is just difficult to trace out the various categorical intersections, interstices, and radical separations without delving into extreme fieldwork that involves thousands of participants. So I will leave it at this:

What do you think of the monkey above, of animals pretending to be other animals, and of representations of animals (especially those used in play) being dressed up as other animals? And finally, is the other animal necessarily also Other?

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Filed under Animals, Bovinity Infinity, Contemporary

Profitable Discourse: NBC’s “Education Nation”

There have been quite a few ads for this new segment/series on NBC stations. While conversation about the state of education is great, what struck me was that this feels like a corporation seizing upon a sexy topic–one of concern for many citizens–and capitalizing on it. After all, news conglomerates are businesses. For-profit businesses. To get advertisers to buy space, they have to ensure that people will consume the news they disseminate. Hey, people seem to be worried about education–let’s create a series, website, and blog that speaks to those concerns.  That’ll get them to watch! And how handy: a catchy, rhyming title. They’ll associate our name, our logo, our news brand, with what matters to them! 

Discourse (much of which has been created or at least fueled by the mass-media, let’s not forget) is yet another opportunity to build the brand. By associating NBC with what is perceived to be a social good–public education–capitalism wins again. These ongoing, mediated conversations promise to “make a difference” to viewers and participators…and to the corporation’s pocketbook. It’s profit masquerading as a practical response to national discourse and those topics that are latched onto in waves of hand-wringing and fist-clenching. Capitalism in the trappings of populism.

To piggy-back on the idea of public discourse, the fact that national news corporations now deal with broad topics of concern is symptomatic of how our society interacts. We think of ourselves as a nation. Locality is still there, but we pay overwhelming attention to things that are perceived to concern our state, our country as a whole. The village we belong to has grown. Our community has become televised, and our neighborhood is now online. These are gross over-generalizations, of course, and it would be worth exploring whether or not this move to exponentially larger circles of community and the ways in which they are mediated is mirrored by a refocusing on ever-smaller local identities, such as towns and neighborhoods. As we strengthen our national identity, do we simultaneously cling to the micro-concerns of our local identity?

Either way, news corporations have us covered. Oh boy, are we covered. They know what we care about, what will make us watch, and they know how to get us to care about things, as well. Perhaps this move shouldn’t be derided too much, as it probably will lead to productive conversations about how to improve the educational system, whether those conversations lead to actual positive changes or not. It’ll be interesting to monitor this series and its partner website to see what NBC decides to focus on. And it’s always worth looking critically at things from different perspectives, especially if they seem oddly benevolent.

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Filed under Contemporary, Media

A Throw-back to Old Things

Something about music, and other triggers of atmosphere such as dress and attitude, just seem to transport one more easily back into imagined eras:

John Reynolds and the Rhythm Club All-Stars

Good night, all.

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Filed under Art of all Kinds, Check This Out!, Contemporary, Historical

Mundane Matters

There is great value in studying the quotidian (as my archaeologically-inclined colleagues would say). The mundane is the nitty-gritty of culture: where it all happens. Where the pop gets transformed into the everyday, and where the everyday asserts itself as a force separate from the pop. It is in everyday practice that culture occurs; not just the mass-mediated, the recorded, the great-man sweeping narratives. No. You are making history, are engaging with culture, and creating and being and becoming. We are all engaged in an ever-evolving, dialogic process of meaning-making.

This post ends now, before the New Age hippy-dippy swallows the more practiced academic tendencies and trips out on the groovy similarities.

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Filed under Contemporary, Historical, Meta