Introducing “Why Can’t I Eat My Dog?”

Culturally curious?

Ask an anthropologist!

WCIEMD power puff

Pose your most indignant questions about arbitrary taboos and other confusing social phenomena to:

Why Can’t I Eat My Dog?
an advice column for the culturally curious

Answers to your questions may be featured in my monthly Serious Rachel newsletter, and on this very blog whenever I feel like it.

Thanks for writing in!

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Filed under Animals, Check This Out!, Meta, Why Can't I Eat My Dog?

Forcible Consent: (in)Humanity & Submission on Star Trek

About a month ago, I sat through a season four episode of Star Trek: Voyager that left me feeling deeply uncomfortable. No, not the one where B’Elanna succumbs to oxygen deprivation and declares her misguided love for Paris. As troubling as that installment was, it was an arc in the first few episodes of season four, culminating in “The Gift,” that had my jaw on the floor.

A brief background on the episode before we wade into the (un)ethical subspace of the Delta Quadrant:

After striking a tenuous alliance with the Borg to defeat a common enemy, our wayward crew finds itself playing host to Seven of Nine, a member of the Borg whose connection to the Collective has been severed for the standard techno-magical reasons. A few other Borg henchmen are unceremoniously dispatched from Voyager after they betray the crew’s trust, leaving Seven of Nine to advocate for itself. (It should be noted here that the Voyager crew think of Seven of Nine as female, although at this point the Borg probably considers such gendered designations Irrelevant.) The crew digs into their effective captive’s history, discovering that Seven of Nine was once a little girl who was abducted and assimilated by the Borg. At that point, Captain Janeway makes it her mission to bring Seven of Nine back into humanity’s fold.

7 of 9 borg

Seven of Nine, badass Borg

This is not the first time Janeway’s leadership has made me uncomfortable. I’m not sure I’d follow her home, especially if the option of joining Holo(hottie)-Chakotay in his coup were to worm its way out of its interactive fictional exercise and into reality. The point is, Seven of Nine wants to return to the Collective, or, barring that, be dropped onto the nearest hospitable world. Both of these requests are denied, as is her more basic request to maintain her personal (or species?) agency.

A crucial aspect of “The Gift’s” plot revolves around the ethical question of whether to return Seven of Nine to her original human state. Because she is no longer connected to other Borg, the Doctor determines that the human parts of her body are rejecting the Borg technology. Captain Janeway seizes upon Seven of Nine’s biological history as proof positive that she is fundamentally human and must, deep down, wish to become so again biologically. Janeway denies Seven of Nine the choice of whether to undergo what amounts to both major invasive surgery and a change in biological identity, instead claiming this as her prerogative, citing Noble Human Reasons.

In doing so, Janeway denies the Borg as a species the dignity of personal agency. And since what little humanity is left within Seven of Nine doesn’t readily (or recognizably) asset itself, Janeway takes it upon herself to speak on its behalf and give it more weight than the (very loud) assertions of the Borg part of Seven of Nine. Thus Janeway leverages her power as captain to declare Seven of Nine’s Borg identity invalid, clinging to the idea that what was once human must still be fundamentally so. She orders the Doctor to medically extract and enhance Seven of Nine’s available human biology, enabling it to completely eject her Borg DNA and technology. The Doctor, for his part, enables Janeway, and Seven of Nine is forced to become human against her will through a process that amounts to medical torture.

Why the Doctor doesn’t invoke his Hippocratic oath, as he did when Tuvix expressed his desire not to die (season 2, episode 24), is a major unanswered question. The Tuvix episode did a much better job of representing the complexity of the ethical dilemma at hand. There’s little such nuance here. Viewers are made aware of the opposing arguments [read: Seven of Nine’s position about her own body] only so they can be shut down by the characters who occupy the positions of power in the Federation hierarchy and along the moral axis of the cast.

One of the most maddening weaknesses of Star Trek‘s otherwise inclusive philosophy is its insistence that humanity is the pinnacle of existence. The episode is SO SURE of Janeway’s moral high-ground that it’s disturbing, which points to Star Trek‘s occasional failure to achieve the progressiveness it prides itself on espousing. Janeway’s position amounts to one of human species supremacy, echoing centuries of colonial white supremacy, and she imposes it on a being who is already in a disadvantaged position and has little recourse. Janeways repeatedly ignores Seven of Nine’s clearly stated desires and staunch refusals to grant consent. But in a heartbreaking irony, resistance for this Borg is indeed futile.

7 of 9 human

Seven of Nine, reluctant human

Once again, the female body is stripped of its agency and remade into society’s image. This time literally. Viewers are meant to side with Janeway’s view of the situation and cheer when humanity triumphs and they are able to count Seven of Nine (see what I did there?) as one of their own.

Perhaps contemporary discourse surrounding consent and identity politics is what’s causing me to react so negatively to this plot and character developments. I don’t doubt that the episode’s moral stance was better received when it aired in 1997. But today, these blatant denials of someone’s personal agency simply do not fly (puns are always intended).

In the Delta Quadrant, the perception of humanity eclipses even the Prime Directive.

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Filed under Beginning of the Body, Gender Trouble, Power, Television and Movies

Poetic Interlude: Pity Parting

Not

edgy
disciplined
savvy
traditional
ambitious
connected
radical
persistent

Enough.

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Filed under Wordplay

Unpopular Opinion: Freelancers’ Rhetorical Inconsistency between Paying and Getting Paid for Services

Contently’s “The Freelancer” published an article by Yael Grauer today entitled 5 Free Alternatives to Must-Have Freelance Tools. Being relatively new to freelance writing, I read it with great interest, and appreciated Grauer’s helpful breakdown of the pros and cons of various software options. But the underlying conceit of the article (money-saving tips!) is a familiar one, and when contrasted with another common refrain among freelancers (F-you; pay me!), it left me with a nagging feeling that there’s a growing cognitive dissonance that we should address.

While advocating that “freelancing isn’t free,” freelancers as a group persist in searching for free alternatives to the tools critical to doing business. This is characteristic of a prevailing, individualistic attitude among freelancers when it comes to compensation: we’re all looking out for number one and are encouraging each other to do so. This individualism is borne out of necessity. After all, we are our best (and often only) advocates as self-employed individuals. But it can lead to a perpetuation of the very inequitable economic system we’re so often fighting.

After all, many of our would-be employers share our mindset: How can I save money and increase my profit margin? No wonder every freelancer has a story (or five hundred) about dismal rates on offer. If we expect to be paid fairly for our services, we should also be willing to pay others fairly for their services. When we seek out free alternatives, we encourage a system that undervalues labor in the pursuit of cheaper consumer products. By imposing one set of standards on ourselves and a diametrically opposed set of standards on others, we simply transfer the exploitation.

When we advocate for decent compensation for our freelance services, and at the same time look for ways to avoid paying for services and products that allow us to run our businesses, we’re living a double-standard. Don’t get me wrong–human beings are not required to have coherent worldviews. We are, all of us, ideological hypocrites in some way or another. But if we, as a loose collection of workers, are trying to create a better working environment, we should consider economic consequences beyond those that affect us personally. We can’t just argue against our own exploitation.

Our rhetoric, which reflects our aspirations as a class of freelance workers, must extend its horizon if we intend to change the world for the better. If our goal is to make working conditions more equitable, then we might have to re-frame some of our personal spending decisions to reflect that worldview. It’s all connected, after all. Raising our prices raises the operating costs of the businesses we contract with, and on and on it turns.

In the same way that I have to stop myself from grumbling about the $4 difference in price between Trader Joe’s peanut butter and that of my local co-op’s, I have to remind myself that the services and software needed to succeed in freelancing are worth the investment. In the case of the peanut butter, I remind myself that Trader Joe’s has low prices in part because they source products from suppliers who exploit their workers, while the co-op’s peanut butter is produced by a workers cooperative. We have to make concessions somewhere, whether it be in our own lives or those of others. Someone always pays.

It’s obvious why our decisions about what software and peanut butter to buy are made on the individual scale. Many (most?) freelancers can’t afford to not seek out free or cheaper alternatives to the tools they need to do business. (Yes, I consider peanut butter an essential part of my operation.) My argument that freelancers should consider walking back our predilection for touting the virtues of free services butts up against the stark realities of America’s growing economic underclass, not to mention discrimination based on race, gender, sexuality, disability, and all marginalized identities.

I get that consumer decisions are often made completely within the context of an individual’s personal economy. Many short term issues cannot afford the luxury of long-term considerations. As participants, willing or not, in capitalism, we are all of us looking for ways to maximize our profits, but we often do so at the expense of even less-fortunate people. When we look for ways around paying, we are usually bringing more advertising into the world, becoming products ourselves, or exploiting the labor of other people. One way to break this cycle is to take a look at how we value labor and commit to providing fair compensation for it.

To take it back to The Freelancer article, it takes time and talent to code software and maintain it. If we can afford to do so, we should be willing to pay for that. At the very least, our conversations about what it costs to run our individual businesses should take into consideration that the advocacy we’re engaged in on behalf of ourselves is often just as applicable to many of the people whose labor contributes to the products and services we’d prefer to get on the cheap.

Now, companies have different business models and various revenue strategies. That much is apparent from The Freelancer article, as many of the software products Grauer reviews have a sliding scale pricing structure. And I’m not saying large tech companies couldn’t stand to lower their prices, break news to investors that they might have to wait another year to remodel their fourth vacation home, and come up with business models that don’t exploit workers or overcharge consumers. Instead, I’m suggesting that, whenever it’s economically feasible, we consider the real cost of labor when we make decisions about what a service or product is worth. And that we acknowledge the ways in which our prevailing mantras (F-you-pay-me, and I-want-to-save-money) are at odds with one another.

It’s entirely possible that these competing arguments aren’t actually in direct opposition. They’re happening on different scales, after all, one personal and the other systemic. My concern is that the individual decisions we make add up; together they have the power to either perpetuate economic inequality or help to remedy it. Because wanting free services while expecting to be paid well for our own is unsustainable. Something’s gotta give. When those of us who are able to make the choice to spend more money for a service that was ethically produced, that tips the scales in the right direction. A direction that benefits our campaign to communicate the true worth of freelance work.

So in addition to providing helpful resources about how freelancers can save money, and encouraging us to advocate for fair compensation, perhaps some of our collective energy could be turned toward interrupting and reordering the exploitative system that our thrifty individual economic decisions perpetuate. Unions and co-ops are both useful dismantling tools; our everyday rhetoric around personal economies can shift to align with our valuation of equitable compensation to find common ground with and encompass the workers we rely on for quality products–digital or physical.

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Filed under Contemporary, Sweeping Generalizations

Poetic Interlude: Special Announcement

I’m thrilled to announce that my first published poem, “Tract Home Take Down” has found a home in the debut issue of Angels Flight • literary west, a new magazine dedicated to celebrating the complex realities of Los Angeles and the artists who live and work here.

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Filed under Contemporary, Meta, Nostalgia, Power, Racism, Wordplay